Commenced Feb 4, 2007, by Ken Wear
How can charity harm giver or recipient? Can it have destructive consequences? We as a people are noted for our charity, both individually and collectively. While few of us willingly give to the extent of wrecking our own lives, I note the consequences of charity, often unintended, to both the giver and the recipient and assert: Our sense of charity is being abused, to our detriment, and weakens the fabric of our society. Hence the title.In giving one-on-one or through our local organizations we have the warmth of personal contact and involvement and the results of our charity are obvious to us. And for many volunteerism is a way of life whether or not they possess the wealth to contribute money. Red Cross, Salvation Army, United Way: Opinions vary, but many of us are selective because of opinion or experience; while there are salaried personnel and administrative expenses, we know from publicity or experience where most of our gifts go. But what of the charity given through taxes, where we individually have no choice and have little hope of examining the consequences in the lives we wish to touch. How do the recipients of our charity spend their time and attention? Does it accomplish what we wish?
(I was intrigued by a corollary between individuals and nations; it is presented at the end of this essay.)
Acceptance of public charity should never be a career path; yet, among New Orleans refugees from Katrina, it evidently was the career of many. Doubtless this is a microcosm of our country. What consumes their hours I cannot know, but each able-bodied and non-productive person who accepts charity as his right is a needless burden on our taxes.
We have children bearing children. Granted that many girls are abused at home and see motherhood as a means of escape; others, through lack of education, fail to reckon with the consequences of immature sexual activity; and others simply submit to the enticements of Nature. All are aware of government programs that help mitigate the consequences of unwise pregnancies. When I was growing up sex outside marriage was considered immoral; there was a stigma attached, as well as privately-supported homes for unwed mothers. True, the 'sexual revolution' that followed introduction of 'the pill' has relaxed the sense of morality, thus reducing the stigma of unwed motherhood; but the ready availability of government charity also reduces reluctance to risk pregnancy. Does not the availability of unearned income reduce the sense of personal responsibility and replace the drive for independence with a sense of entitlement?
2) Single-parent homes where fathers have abandoned their offspring. While many males rely on their females to assert morality and have no wish for involvement beyond the pleasure of the moment, the rules applied in extending government support to indigent mothers encourages fathers to absent themselves from mother and child, who then must rely on public charity. Many states have undertaken to force fathers to contribute to the support of their children, but in many cases the father is not identified (and perhaps unknown) and there has arisen a legal structure dedicated to obligatory support of their children as well as avoidance of responsibility.
3) Unemployment has many faces involving both deliberate and fateful causes. Many, through no choice of their own, are jobless, whether their choice of skills doesn't match the job market or the job market has shifted. Where their effort is directed toward remedy I exclude them from my remarks here. But many, especially if their skills do not command a wage they consider to be adequate, have no desire for self-sufficiency if support can be derived from public programs.
4) With advancing years many people shift their assets to their heirs so as to become eligible for public charity -- a deliberate shift from self-reliance. It smacks of theft: gorging at the public trough to sweeten the inheritance of their heirs.
There are owners of fallow farmland paid to keep their land out of production. Moreover, systems of allocations confer the right (which can be inherited or rented) to farm certain crops. Both practices are charity at taxpayer expense.
Many corporations have moved their headquarters to off-shore tax havens in order to avoid taxes in this country; yet they enjoy the advantage of access to our markets. By law a corporation is considered to be a person subject to the same police, fire and other protections as any other individual person. But, in going off-shore, they have declared they have no desire to be citizens of this country. There should be a price for access to our markets by manufacturers headquartered outside our country, else they enjoy a competitive advantage underwritten by the charity of our taxpayers.
I have written separately about free versus fair trade and the charity to investors. To skip to that, click here. Your BACK button can return you here.
However, our (government-controlled) charity was heavily influenced by domestic interests concerned for their own immediate profits in supplying industrial know-how and equipment to post-war Germany, France and Japan. Using our outdated tools (state-of-the-art tools at the time of their creation) we furnished newly-state-of-the-art tools (which were now more productive than our own tools). Since our older tools were less productive than their newer ones, the resulting competition resulted in depression (and in some cases fracture) of our own economy. We can see today the consequence of allowing our "captains of industry" the unbridled pursuit of profit -- the direct consequence of exploitation, largely by our own government, of our charitable instincts. (I have never inquired how our foreign aid was apportioned among individual citizens of those countries.)
At the same time we spent our own resources to protect them from another threat from their east (which, granted, we felt in our own interest). NATO was created with our military garrisons on their soil. But the umbrella of military protection we furnished in turn led to a spirit of dependence on us for protection: Let the Americans do it. So, along with competition (and resentments at us for occupying their land) there were such undesirable side effects as their ignoring genocide in their neighborhood in the Balkans and their unwillingness to assist in other essentially police actions (either locally, through NATO, or through the UN). "Let the Americans do it; we'll pursue our own interests," even irgnoring internal threats created by immigration to overcome their worker shortage due to their newly-created sophisticated leisure.
I think of modern France, which has yet to fully overcome the destruction of its best minds during their revolution two centuries ago. France, whose aging population has voted to itself benefits and restricted opportunities for its young while pandering to its elite, who sought to enrich themselves through corrupting Iraq's Oil-for-Food program. Their liberal government has undermined cooperative efforts, apparently forgetting there would be no France had not the Americans come to their aid in World War II. If the UN needs to stand firm in enforcing UN-endorsed sanctions against Iraq, let the Americans do it!
I think of the tsunami that ravaged the coasts bordering the Indian Ocean. Charitable instincts gushed forth and that portion of the world was awash in funds and willing hands; governments pledged huge sums of money. And a rebel group in Indonesia perceived an opportunity to gain support for their cause in Aceh province; others saw opportunity to enrich themselves from unaccounted charity. I think it instructive that the United States alone among nations has been true to its commitment of money. And, when we suffered our Katrina and Ryan and Wilma, Germany alone diverted gasoline to help ease our shortages.
I think of that Iraqi dictator who over the years again and again thumbed his nose at the United Nations with only empty threats from the United Nations. Whether we were right to take him down, only history will tell; there was at least some spine here. And, of our allies, France sought to protect him -- for profit. Let the Americans do it!
I think of the AIDS epidemic in Africa, where severak nations would not even admit there was a problem and were thus unwilling to address it. The United States is now criticized for not spending enough to ease the problem even though the United States alone contributes more to ease the problem than the rest of the world combined. Let the Americans do it!
Many of today's nations receive our foreign aid. I have no information on who within any one nation actually receives and disburses the money. We know there are many dictatorships and few democracies. We know that corruption is a way of life for much of the world. Are we making it possible for a ruler and his circle to live well while his subjects continue to suffer? Are we padding someone's pocket or are we helping a populance to improve its health or education or infrastructure? If aid is in the form of export of domestic production, whose local pockets are being lined? What of our ideals are being exercised by our charity?
Developers develop with a profit motive. Government reinsurace has enabled developers to build in vulnerable environments. Were construction designed to withstand the forces of Nature that can be reasonably predicted, it would be difficult to be critical. But development has been on flood plains that cannot be protected from flood, on beaches subject to wave surges from storms, in and near forests where foolish management creates opportunity for devastating fires, on hillsides where heavy rain causes massive mud slides, in marshlands subject to confiscation by environmentalists. Public charity subsidizing unwise development!
Regarding Katrina and New Orleans, I will content myself with mentioning that money justified and appropriated for levee maintenance and improvement was often redirected to projects more to the immediate taste of politicians; I have no knowledge of the wisdom or importance of those projects. As for the channel dredged through the marshlands that exposed New Orleans to the fury of the storm, that was an engineering mistake, not misappropriated charity.
In the international agreement to reduce carbon dioxide emissions, China, India and other developing countries were exempted from limits while the U.S. and Western Europe were required to take steps regardless of cost. When I reflect on the loss of manufacturing jobs in this country and the acceleration of that loss that increased domestic costs of our manufacture would have produced, I wonder at the sanity of politicians and diplomats who arrived at such an accord. Charity? Isn't it charity to accept domestic industrial upheaval to help our competitors improve their economies?